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“Oh Goddd how long are aboriginal people going to use what happened as a crutch to suck more money out of Canadians?” Winnipeg teacher Brad Badiuk wrote on Facebook last month.

The Manitoba capital is deeply divided along ethnic lines.

It manifestly does not provide equal opportunity for Aboriginals.

The night before she left, the family gathered to pray and ask for protection, as they do every night.

The next morning Thelma gave Tina $60 and a calling card.

They came in the wake of a civic election dominated by race relations after a racist rant by a frontrunner’s wife went viral: “I’m really tired of getting harassed by the drunken native guys” downtown, Gord Steeves’s wife, Lori, wrote on Facebook.

“We all donate enough money to keep their sorry asses on welfare, so shut the f–k up and don’t ask me for another handout!

Badiuk’s comments came while the city was still reeling from the murder of Tina Fontaine, a 15-year-old child from the Sagkeeng First Nation who was wrapped in plastic and tossed into the Red River after being sexually exploited in the city’s core.

They came after Nunavummiuq musician Tanya Tagaq, last year’s Polaris Music Prize winner, who complained that while out to lunch in downtown Winnipeg where she was performing with the city’s ballet this fall, “a man started following me calling me a ‘sexy little Indian’ and asking to f–k.” They came the very week an inquest issued its findings in the death of Brian Sinclair, an indigenous 45-year-old who died from an entirely treatable infection after being ignored for 34 hours in a city ER.

” The former city councillor and long-serving, centrist politician didn’t bother apologizing. For decades, the friendly Prairie city has been known for its smiling, lefty premiers, pacifist, Mennonite writers and a love affair with the Jets.

Licence plates here bear the tag “Friendly Manitoba.” But events of last fall served to expose a darker reality.

(In March 2014, the average number of kids in city hotels was 65, up from 17 two years earlier.

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