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He compiled his "Radices Huronicæ", comprising some nine hundred and seventy verbal roots, as a textbook as well for future Iroquois missionaries as for Huron.

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That these two terms were all but identical, may be inferred from the fact that the compound word skaouendat has the twofold significance of "one only voice" and "one only island". Hur., 1751, 197); and, among several other examples which follow, the word Skaouendat occurs.

Skaouendat is composed of the irregular verb, at, to be standing, to be erect, and one or other of the above mentioned nouns, thus aouenda-at , contracted (Elem. Dropping the first syllable, formed with the particle of reiteration, Ouendat remains, with the meaning, "The One Language", or "The One Land Apart" or "The One Island".

On the other hand the probability of Ouendat deriving from ahouênda , an island or land by itself, seems equally strong.

In the French-Huron dictionary, the property of Reverend Prosper Vincent Saouatannen, a member of the tribe, under the vocable île, the term atihouendo or atihouêndarack is given with the meaning "les Hurons" with the explanatory note: "quia in insulâ habitabant".

The potsherds and tobacco pipes, unearthed there, are unmistakably of Huron-Iroquois make, as their form and style of ornamentation attest, while the quantity of ashes, containing many other Indian relics and such objects as usually abound in kitchen-middens, mark the site a permanent one.

A discovery of this nature places within the realm of things certain the conclusion that at some period a Huron or Iroquois village stood on the spot.

If language may be taken as a fair criterion to go by, the Hurons proper were the original stock from which sprang all the branches of the great Iroquoian family, whether included in the primitive federation of the Five Nations, or standing apart territorially, within historical times, as did the Tuskaroras, the Cherokees, and the Andastes.

Father Chaumonot, who was thoroughly versed in the Huron and Iroquois tongues, and who had lived as missionary among both nations, says in his autobiography that "as this language [the Huron] is, so to speak the mother of many others, particularly of the five spoken by the Iroquois, when I was sent among the latter, although at the time I could not understand the language, it took me but a month to master it; and later, having studied the Onondaga dialect only, when present at the councils of the Five Nations assembled, I found that by a special help of God I could understand them all." It was for this reason that Father de Carheil, the Indian philologist, who had laboured among the Onondagas and Cayugas, chose the Huron Idiom as the subject matter of his standard work.

That the tribe should have styled themselves the tribe speaking the one language, would be quite in keeping with the fashion they had of laying stress on the similarity or dissimilarity of speech when designating other nations.

Thus, with them the Neutrals, a kindred race, went by the name of Attiouandaronk, that is, a people of almost the same tongue, while other nations were known as Akouanake, or peoples of an unknown tongue.

These Wyandots were for the most part descendants of the Petun Indians, the nearest neighbours of the Huron proper, who spoke a dialect but slightly different from that of the latter. Their Name Father Pierre Potier, whose works, still in manuscript, are appealed to as the weightiest authority in Huron linguistics, at the end of his "Elementa Grammaticæ Huronicæ" (1745) gives a list of the names of thirty-two North American tribes with their Huron equivalents, and in this list the term Ouendat stands for Huron .

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