Iliad book 18 online dating

But when a plot was made against him by the Jews as he was about to set sail for Syria, he decided to return by way of Macedonia.Sopater, the son of Pyrrhus, from Beroea, accompanied him, as did Aristarchus and Secundus from Thessalonica, Gaius from Derbe, Timothy, and Tychicus and Trophimus from Asia who went on ahead and waited for us at Troas.We sailed from Philippi after the feast of Unleavened Bread, and rejoined them five days later in Troas, where we spent a week.

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The distinction between Paul and "us" discredits the idea that the first person perspective in these passages is some kind of literary device, which would take the perspective of Paul (for example increasing the drama of Paul's adventure or increasing the connection of Paul to the group), and for which there is no precedent in ancient literature.

The alternative is that the author of Acts was making a false affectation to being a companion of Paul.

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Paul had decided to sail past Ephesus in order not to lose time in the province of Asia, for he was hurrying to be in Jerusalem, if at all possible, for the day of Pentecost." (Acts 20:1-16) Notice that the first passage refers to "Paul and us" and that the "we" who sailed to Assos are distinct from Paul, who travelled overland.

Notice also that the "we" narration drops off at Philippi and then picks up in the second passage with "We sailed from Philippi." This nonchalant and matter-of-fact dovetailing convinces me that the author of Acts was among those who were left behind at Philippi and joined up with Paul to sail from there later.

The first question that confronts one when examining Luke and Acts is whether they were written by the same person, as indicated in the prefaces.

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